October 27 2012

My Statement of Unfounded Beliefs

Businesses, organisations, clubs and even individuals often get to a stage where making a clear decisive statement of what they truly believe can be helpful. This is called their Statement of Beliefs. My theatre company, The Backyard Bard wrote up our Statement of Beliefs many years ago (you can read it here).

On this blog, I often am trying to explain, defend, explore and articulate my beliefs. I hope the testimony of this blog is that they are founded on Scripture and my own experience of life and God. But I also acknowledge that I hold many unfounded beliefs. Beliefs that I hold to dearly, that are founded on very little if anything other than my own imagination, superstition or paranoia.

I thought it good to state my unfounded beliefs (the ones I am aware of, or at least, the ones I could think of in the last few hours). May they be recorded for posterity, reflection and understanding. May I live my life admitting and uncovering the beliefs that I hold without foundation.

 

SIMON CAMILLERI’S STATEMENT OF UNFOUNDED BELIEFS

 

1. DAIRY PRODUCTS WILL IMMEDIATELY GO OFF IF LEFT OUT OF THE FRIDGE FOR ANY MORE TIME THAN ABSOLUTELY NECESSARY.

I think this one was instilled by my father who insisted that the milk be put away immediately after use. I also have many distinct and fond memories of mum or dad coming home after a big shop at the supermarket and as soon as you heard the car horn beep it was all hands on deck! We all had to run out to help bring in the bags of groceries and re-enforced every single time was the important principle that all the fridge stuff had to be put away first and as quickly as possible.

As you can imagine, every time I go on a church camp I experience great angst when during breakfast the jug of milk is just sitting on the table for the hour or so while everyone eats. Every time I can hear my internal Statement of Unfounded Beliefs screaming “PUT IT BACK IN THE FRIDGE!!”.

 

2. SPIDERS WILL JUMP ON YOUR FACE IF YOU LOOK DIRECTLY AT THEM, AS OPPOSED TO RUNNING PAST THEM WITH YOUR EYES DIVERTED.

You would think that this arachnophobia was caused by some traumatic experience as a child when a spider jumped on my face, but no, a spider has NEVER jumped on my face, but I would put that down to the fact that I never look at them directly and I run past them with my eyes diverted. See! It works! Just like I save myself from being eaten by sharks by not spending to much time in the ocean and I avoid being attacked by bears by not going to Russia. It all makes perfect sense to me.



3. GETTING THE PERFECT SEAT IN THE CINEMA IS VITAL TO AN ENJOYABLE MOVIE GOING EXPERIENCE.

Dad, I must once again attribute this principle to your training. You know how when you go to the movies they rip your ticket and then you go to find your particular cinema, well, back when I was a boy you used to have to line up outside of your cinema before they ripped your ticket and let you in. My dad loved (and still loves) the movies and we would get to the cinema as early as humanly possible in order to be as close to the front of the queue as possible to get the best seats in the cinema. On the tragic occasions that we arrived at the cinema after a long queue had already formed, I distinctly remember on more than one occasion, my dad would instruct me to sneak to the front of the queue so that I could get in and save seats for the rest of the family. I would have to have only been around 6 or 7 years old at the time.

So there I was, a young innocent child carrying four large jackets ready to claim seats for my parents and my two older brothers (and maybe my baby brother, I can’t remember). Not conspicuous at all! Well, I sort of felt less than convincing as I tried to sneak in to near the front of the queue. So, of my own cunning, I developed a technique. I used the fact that I was a child standing alone and I simply stood near an adult so the everyone else thought I was with them. If the adult or family I was standing with got suspicious, I would simply lean a little closer to another adult and their suspicions would subside. So my life of crime and deceit began, and so Number 3 on my Statement of Unfounded Beliefs was written in stone.

My friends (and especially my wife) know that if you’re going to a movie with me then you’re going early or you’re booking online. If there’s a big group of friends meeting before the movie, I will abandon all the social catchup and unhelpful human relationship building that traditionally goes on as you wait for everyone to arrive. I will grab my ticket, get into the cinema and save the best seats for everyone. I think in my entire life (which must involve around 1,000 movie-going experiences) I can only remember 3 times that I have had to endure crappy seats – “The Witches” in 1990, “Twister” in 1996 and “Paul” in 2011. I guess 3 out of a 1,000 ain’t too bad.

 

4. I CAN DO FULL-TIME WORK, PART-TIME MINISTRY AND PART-TIME THEATRE, WHILST MAINTAINING A HEALTHY MARRIAGE AND AN ACTIVE SOCIAL LIFE… AND HAVE TIME TO BLOG.

Back in my twenties I seemed to be able to juggle all these things… or at least that’s what I believe as I look back with nostalgic eyes at the “glory days” when I had so much time and energy and could do so much. But come to think of it, even that is an unfounded belief. I never worked full-time in my early twenties. I worked part-time as a checkout chick at Safeway for most of it! I did do part-time theatre, but that was my main involvement in ministry, whereas now I lead the Bible Reading Ministry at my church, run a support group for guys struggling with porn addiction and am getting my “Elephant Room” ministry off the ground. I also hope to co-lead a Bible Study in my home with my wife next year and am getting more involved in various leadership roles as my church stretches its legs in its new church building. As for my marriage, well I was married at 23 and it ended in divorce! So I guess I shouldn’t really look on my twenties as my “glory days”. They sorta sucked. 

I am older and more overweight than I was, but I’m also a lot more busy with more important things, and now that I am married again, I want to invest in it and prioritise it. So I do need to realise I can’t do it all. I sometimes think of it like I’m driving on the freeway of my life, and parallel to my freeway is another freeway, where another Simon is driving a different life. At some point, I made a choice at some junction and now I am on this path. There are multiple freeways all travelling along next to each other. On one freeway I travel the world doing storytelling. On another freeway, I moved to the US to study to be a psychologist. On another freeway, I spent my days single, pursuing reconciliation with my first wife. On another freeway, I went back to Uni to study to be a teacher. I can not live every possible life and then at the end of them all see which one glorifies God the most. I must chose a freeway. And I have. And I love the freeway I’m on. So, when I’m reminded of all the things I could be doing and I look across at the other Simons driving on the other freeways, I can just smile, give them a wave and keep driving. 

 

5. A CHICKEN SCHNITZEL SANDWICH IS A HEALTHY LUNCH BECAUSE IT HAS SALAD IN IT.

My efforts to eat healthier are full of unfounded beliefs and the world of marketing is full of lies from “Mars Bar Lite” to Nutra Grain being “Iron Man Food”. Over the years, I have worked jobs that have required me to eat at a shopping centre food court, which has always kept me looking for the newest top rated weight loss supps – but enough is enough. I have come to believe that if I can avoid KFC and the Fish n Chips outlet and stick to the healthy Sandwich Bar, I am safe… not matter what I buy from them. I have a particular fancy for Chicken Schnitzel sandwiches, with swish cheese and mayo… oh, and lots of salad as well, which clearly makes up for all the fat that I consume from the other stuff.

I recently saw at my regular lunch venue, just how they fry up the chicken schnitzels that I love so very much. They guy lathered on at least a centimetre or two of pure margarine across both sides of the crumbed schnitzel and chucked it on the hot plate. After witnessing that, this unfounded belief just became a little more unfounded!

 

6. IT’S GOING TO BE A STRUGGLE FOR CAT & I TO LIVE ON JUST MY WAGE NEXT YEAR.

In 2013, Cat & I will try to live on just my wage and have all of her wage going into savings. This is partly because we want to save but mostly because we’re hoping to start a family in the next year or so and Cat wants to be a stay at home mum for the first few years. If that is going to be our life, we thought it best to start getting used to living on only one wage. This seems hard. It’s going to be a real challenge. It will take a lot of budgetting and financial planning and luxury sacrificing to pull it off.

What a load of first-world baloney! Here in Australia, we have very little concept of real poverty and real struggle. When we think of the poor, we think of people who have a beat up old car, live in a crappy high rise apartment with mould on the walls and who are unemployed. But (not to diminish the suffering of anyone who is in those circumstances), on a global scale that is still incredibly wealthy. Half of the world’s population lives on around $2 a day. 

I don’t have any concept of what it means to live without clean drinking water, access to a toilet or to actually feel real hunger that could endanger my life, and the truth is, it is almost impossible in Australia that I could ever be in that position. Even if both Cat & I lost our jobs tomorrow, we would realistically never end up living on the streets. I enjoy the luxurious benefits of material possessions, money in the bank, University education, a wide social circle, and general health (despite the chicken schnitzel sandwiches). But even if I lost all those things, I live in a country that provides water, sanitation, education, health services and employment assistance to anyone. I am truly rich. I am filthy rich. I have no right to complain about the potential “struggle” I may face by living off only one income. That income still puts me in the top %1 of the entire world, and if I have to make some petty sacrifices to adjust to a slightly lower income, they will be very superficial on a global scale.

It is so so easy to compare your plight with the wealthy around you. As we may shake our head and laugh at someone who thinks he is doing it tough if he has to travel business class rather than first class, I would look even more ridiculous to the majority of people in the world. I must always keep that in perspective and my blindness to my own privilege and wealth has earned this unfounded belief a place on the list. 

 

7. I CAN MAINTAIN A HEALTHY, INTIMATE RELATIONSHIP WITH GOD WITHOUT READING THE BIBLE REGULARLY.

This is actually not something I consciously believe. I mean, I would never say this or teach this or encourage this, but I guess the real test of what we believe is not what we profess with our mouths but what we actually do. Like the guy who says, “I love you honey”, but treats his wife like crap, our words are pretty shallow expressions of our beliefs if they are not backed up by action. The Bible is full of this principle. Like Isaiah 29:13 where it says, “The Lord says: ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men.'” or 1 John 3:17-18, “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth.”, or if you want it from the mouth of Jesus himself, check out the challenging passage in Matthew 7:15-28, where Jesus warns that it’s not enough to call Jesus “Lord, Lord” and listen to his words, you have to put them into practise.

God doesn’t want just lip service, he wants wholehearted discipleship, and it is by our fruit that we will be known. If you say you believe that God hears our prayers and that he is powerful to act, and yet you do not pray, then something is very wrong. As Samuel Chadwick, the Methodist preacher said 100 years ago, “Prayer is the acid test of devotion”.

Well, I find the same hypocrisy in my own life when it comes to Bible reading. I very rarely read the Bible to commune with God. I read it often to look up something, or to prepare for a study I’m writing, or for a biblical storytelling performance that I need to practise. But the Bible is not simply a text book of useful information. The Bible is the inspired Word of God. What that means is that although the words of the Bible were written down by ordinary people, God’s Spirit had a hand in guiding and at times even dictating directly what they were to write. As Peter wrote, “Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:20-21). So the Bible is a collection of writings that are inspired by God. They are, as Paul puts it, “God-breathed” (2 Timothy 3:16)

But they aren’t simple a record of things that God once said (or wanted to be said). They hold ONGOING truths. Truths that are unchanging and must be engaged with by all people. The greatest example in the Bible of this truth is found in Hebrews 3:7 where it talks of an Old Testament scripture as something that the Holy Spirit “says” not “said”. The tense is present/continuous not in the past. Now, you have to be careful to seek wisdom as to how you understand and apply scripture and Christians may disagree profoundly on this, but what we must not disagree on is the fact that the Bible is Scripture – it is sacred. It is God speaking.

Now all that is fine and dandy to write in a blog with such confidence, but what do I actually believe? If I actually believe that God is real, and I have a relationship with him that is real, and the primary way in which he communicates with my Spirit is through the Bible, then why on earth aren’t I reading it more often?? Does it simply come down to a lack of discipline? Is it laziness? No, not really. I seem to fill my days with lots of other stuff I deem important enough to fit in. Is it because I find the Bible boring or difficult to understand? Not at all! My years of doing and teaching Biblical Storytelling has given me great tools for enjoying and understanding the Bible, along with my involvement with the Christian Union and my own church, Bundoora Presbyterian, both of which have helped train me in how to study and interpret the Bible. Is it actually a sign that everything I just wrote about the Bible being God’s Word is a big lie – an unfounded belief? I don’t think so, but I have to test my heart closely on that one, because as I said earlier, a person’s true beliefs are shown by their actions.

I actually think one of my problems is pride. I have read the bible lots over the last two decades and I have studied most of its books in depth. I feel like I have a pretty good grasp of Scripture and so I go to the Bible with a sad expectation that I have heard it already. I know God will speak to me if I read the Bible, but I also arrogantly think I will know what he will say!

I recall my first few months as a new believer at age 16. I consumed the Bible like a starving child that had been just given a banquet to eat! I read it with passion and real spiritual hunger. Have I lost that hunger? Do I just feel full and think it now not all that necessary to feast. Maybe a snack now and then, but I’ll rely on what I took in yesterday to get me through tomorrow. In the end, if that is the source of my lack of regular bible reading, I really need to wake up. 

I can maintain a healthy, intimate relationship with God without reading the Bible regularly just as well as I can maintain a healthy, intimate relationship with my wife without ever communicating with her. Or imagine if I just wanted to talk to my wife Cat, but I made no time to listen to her (don’t ask Cat if that is ever her experience… please). In the end, we may still be married, but our relationship would definitely not be healthy and intimate. But I want a healthy, intimate relationship with my wife, and I want a healthy, intimate relationship with God. And so, I must talk and listen to Cat, and I must pray and read the Bible with God. Let’s hope I will learn this lesson, be shaken out of my pride and my true beliefs (backed up by action) will be revealed.

 

 

So, that’s my list… so far.

I’m sure there’s lots of unfounded beliefs I still hold. Some petty, some profound.

Why not reflect on your own life and bring out into the light some of your own unfounded beliefs. You may not have to throw them out (I think I’ll always try to get a good seat at the cinema, and I’m not going to start staring at spiders) but you can at least own them for what they are. It also has been a lot of fun and it has helped me identify those beliefs I hold that I actually do think have a foundation.

 

 

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October 5 2011

1 John Chapter 5 – Tricky passage explanation

This is a resource I wrote up for my Bible Study. We have been studying 1 John for the last few weeks and on the summary week (tonight) I took on the task of getting my head around some of the tricky verses that come up in chapter 5. If you don’t know the first letter of John, I highly recommend you read it and the following blog entry might not make much sense until you do.

For the sake of reference, here is 1 John chapter 5:

1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 This is love for God: to obey his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only he who believes that Jesus is the Son of God.

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit, the water and the blood; and the three are in agreement.9 We accept man’s testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

16 If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that he should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death.

18 We know that anyone born of God does not continue to sin; the one who was born of God keeps him safe, and the evil one cannot harm him. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true—even in his Son Jesus Christ. He is the true God and eternal life. 21 Dear children, keep yourselves from idols.

 

There are lots of tricky concepts in chapter 5 of 1 John (and indeed throughout the whole letter) but from this last chapter I want to offer some explanation for two of the most trickiest. 

  1. The testimony of the water, the blood & the Spirit. (5:6-12)
  2. The sin that leads to death. (5:16-17)

 

 The testimony of the water, the blood and the Spirit. (5:6-12)

 This passage gets us asking a few questions:

  • What is the “water” and the “blood”?
  • Why is it important that Jesus didn’t just come by water?
  • How do the water the blood and the Spirit testify about Jesus?
  • Why is it important that there are three that testify?

 The first and most important thing to say about this passage is that although all this talk about water and blood is interesting, it isn’t actually the point of the passage. It’s easy to get distracted by the part of the passage that is the most confusing (and therefore the most interesting), but the most important thing is to see where John is going in all this. This will not only help us avoid getting distracted by peripheral issues, but it will also give us the context to help us understand why he is using such odd language.

 John states his main point in verse 13:
I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

Whatever his argument is, the purpose of it is to help Christians have confidence in the truth of the fact that they have eternal life. In John 20:31, he writes that his purpose for writing the gospel record is so that people can HAVE life. In this letter, his audience is those who have now responded to the gospel and his purpose is that those that have life can KNOW that they have it. The next verse (v14) goes on to talk about the confidence we should have in prayer as a result of this “knowledge”, and the final verses of the letter (v18-20) are all about what we “know”. It even concludes with the purpose of Jesus coming is so that we may know him who is true (which is possibly why there is a final warning against idols – or “false” gods).

So the point of all these tricky verses is to give us confidence in the truth of who Jesus is and the truth of the life that he gives. Okay. So how does he get to that point?

Well, he sets up a picture of the Testimony of God (v9-10). The false teachers that John is refuting were teaching the idea that Jesus did not come in the flesh (see 1 John 4:2-3, 2 John 1:7). They believed that the flesh and everything physical was evil and so the Son of God could never have taken on a human body. They taught that Jesus only appeared to have a human body, but was really just a spirit. John believes this is completely anti-Christian (that’s why it’s the teaching of the antichrist) and throughout the letter uses lots of different arguments to show that it is false. 

In chapter 5 he sets up a picture of a courtroom, where the Testimony of God is given about the fact that Jesus is the Son of God and that life is found in the Son (v9-12). It’s not just John’s opinion, it’s God’s opinion and so we can have full confidence in it. In fact, John says in v10, if you don’t believe this testimony then you’re not calling John a liar, you’re calling God a liar.

So in this imaginary courtroom, John describes three witnesses who stand up and testify about this Testimony of God. The three are: the water, the blood and the Spirit.

Now, there are lots of theories about what the water and the blood mean. Some say it’s referring to the water and blood that spilled from Jesus side at the crucifixion (John 19:24), others say the water is his baptism and the blood is his death, still others try to argue that the water is the sacrament of baptism and the blood is the sacrament of communion (a big stretch if you ask me!).

For me, the best explanation is none of these. I think the best fit is the concept that the water is referring to Jesus’ physical birth and the blood is referring to his physical death.

Water is a common image used of birth and creation (think of the waters that the Spirit hovered over in Genesis 1:2) and in John’s gospel (3:5-6), John uses the concept of being “born of water” as a way of describing being physically born, or “born of the flesh”. In this passage, Jesus is telling Nicodemus that he has to experience two births in order to see thekingdomofGod. He has to have a physical birth (born of water) and he has to have a spiritual birth (born of the Spirit).

I think this is what John is meaning when he uses the same language in 1 John 5:6. Here he says that Jesus “came by water”, meaning Jesus had a physical birth. This is exactly the concept that the false teachers were denying, and John pushes the point by talking about “blood” – another fleshy concept that the false teachers would have hated. This is probably referring to Jesus’ physical death, a death that was proven when the blood flowed from his side. Blood is used throughout the New Testament as a reference to Jesus’ death (including in 1 John 1:7), and so we can safely say this is what John is meaning here.

It makes sense too. He is arguing that the Testimony of God is that Jesus came in the flesh and two of the witnesses are the physical birth of Jesus (the water) and the physical death of Jesus (the blood). But it’s not just historical events the witness to Jesus, but God himself proclaims this testimony about Jesus through his Spirit. This is why John says in 1 John 5:6-7 that the Spirit testifies along with the water and the blood. This could be referring to Jesus’ baptism (John 1:32-34) or more likely where Jesus says that he will send the Spirit of truth who will testify about him (John 15:26-27). Either way, John’s courtroom scene is completed with three witnesses – the water, the blood and the Spirit, and these three are in agreement (1 John 5:7).

But why is it important that there are three witnesses? Well for that we need to understand one of the most important Old Testament laws in regard to courtroom justice. In Deuteronomy 19:15 the law states that a truth was not able to be established if there is only one witness. There had to be two or three.

One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.”

This law is re-enforced by Jesus in Matthew 18:15-17 when he teaches about how we should respond when a brother sins against us, and Paul uses this principle when talking about proving his ministry (2 Corinthians 13:1-3) and also when bringing a charge against an elder (1 Timothy 5:19).

The idea is that although one witness may be telling the truth, it can only be validated or established as true and reliable when “two or three” witness to it. This is possibly what Jesus is talking about when he says: “Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. For where two or three come together in my name, there I am with them.” (Matthew 18:19-20)

In relation to John’s argument, it means that in the imaginary courtroom scene that he is describing “there are three that testify: the Spirit, the water and the blood; and the three are in agreement.” Do you see what he’s arguing? It’s John’s way of saying that the testimony that Jesus is the Son of God is reliable and is an established truth that we can have full confidence in.

And this in the end is his goal remember? He writes all of it, painting this elaborate courtroom scene, so that we can have confidence that God’s testimony about Jesus is the truth, the whole truth and nothing but the truth.

 

The sin that leads to death. (5:16-17)

Like the “water and the blood”, there are a few suggestions as to what John is talking about when he talks of the sin that leads to death. Some say it’s the unforgiveable sin of “blasphemy against the Spirit” Jesus talks about in Matthew 12:31-32 (a tricky passage in itself) or the sin of “lying to the Holy Spirit” that instantly kills Ananias and Sapphira in Acts 5:1-11, or even the sin of taking communion without acknowledging Jesus which seems to have been judged by God with sickness and death in 1 Corinthians 11:29-30.

These are all big stretches to squeeze into the context of 1 John and so the best and simplest way of understanding what John is talking about is to look at the letter itself.

Just before talking about the “sin that leads to death” John writes in v12, “He who has the Son has life; he who does not have the Son of God does not have life.” This is the two distinct groups that he keeps going on about throughout the whole letter. There are two camps. In one camp is the Christ who gives life, and in the other camp there is the antichrist who gives death.

So what is the “sin that leads to death”? It is the sin that leads you away from Christ.

More specifically, it’s the sin that John keeps going on about – The sin of denying that the Son of God came in the flesh. This is the sin that leads people away from the truth of the gospel and so leads them to death.

Before talking about this sin, he encourages us to pray for a fellow believer who has sinned (v16). This fellow believer (or “brother”) believes the Testimony about God, has come to Jesus and has been given eternal life. This is a believer that John describes as being “born of God” (v18) and therefore will not continue sinning. John says that God will keep him safe and the evil one cannot harm him and earlier in the letter, John says that if a believer does sin then Jesus speaks on our defence and he atones for all of our sin by his death (1 John 2:1-2).

This is why, when we see a believer committing a sin, we are right to pray and ask God to give them life. God has promised to forgive them and give them life because all of their sin, past, present and future, has been dealt with by Jesus.

Then John makes a distinction. He refers to this sin that leads to death – this sin of rejecting Jesus consistently and deliberately – and he clarifies that he is not saying we should pray for that sin. Notice, he doesn’t exactly tell us we must not pray for that sin, but rather he clarifies, saying that the sins he is instructing us to pray for are specifically the sins of a believer. These are the sins we can have confidence God will forgive, and again remember, this is what this section of the letter is about – confidence in God.

That’s what John is referring to in the previous verses:

“This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.” (1 John 5:14-15)

John is saying, when we ask God to forgive the sins of a believer and give them life rather than death, we can have confidence that he will give us what we ask. This is true, not because we are special, but because we are asking “according to his will” (v14). It is God’s will that he gives life to those that believe in Jesus. It is God’s will that anyone born of God will not continue to sin.

This is the sin that we should pray to God about. There is lots of sin that leads to death around us. Everywhere we look we see people rejecting Jesus, and John is saying we can’t have confidence that God will give life to every sinner. Maybe we should pray that God forgives. Maybe we shouldn’t. Maybe we should pray that people repent and that God has mercy. This passage actually doesn’t answer that issue. The point of John’s concluding words in 1 John is to encourage us to pray for Christians having full confidence that God will give them life.

The most important thing is to test our hearts and see which camp we are actually in. Are we committing the sin that leads to death by rejecting Jesus, the Son of God who came in the flesh? Or are we in danger of following false teachers who preach a false gospel about a false God?

We need to always be diligent to keep ourselves from these paths that lead away from eternal life and lead straight to eternal death. This is probably why John finishes this letter in with such an encouragement and a warning:

 “We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true – even in his Son Jesus Christ. He is the true God and eternal life. Dear children, keep yourselves from idols.” (1 John 5:20-21)

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